Tuesday, May 24, 2011
A Period That Is Brown Mucse
Truth Tribute Pages, our blue and white flag and our country .. Viva la Patria ... Viva Argentina!!
Friday, May 20, 2011
Accidental Groping Vids
Control
Deeds, not words.
Today, XXI Century, Peronism is not left nor right. There is only one that Peronism is fighting liberalism as this is the main enemy of the people. Peronism is the struggle to meet the needs of the poor, to change the reality of poverty that haunts us from time immemorial, Peronism is an equal and united society and its main objective, as submitted to the hilt president's companion, is "narrow the gap between the most tienen y los que menos tienen”. Y con esto no hablamos, por supuesto, solo de recursos económicos. Hablamos de seguridad social, de derechos humanos, de libertad de prensa, de acceso a oportunidades.
Este peronismo está amenazado por los que creen que la política es un negocio y que se llenan la boca con frases moralistas y desesperanzadoras. A ellos les decimos “Participen”, no se queden en la charla de café o de domingo en familia. Militen, escuchen, propongan, organícense. La única manera de terminar con el manejo de los aparatos es instalando el trabajo de la militancia, de jóvenes participativos, de intelectuales con propuestas, de una sociedad movilizada en las calles pintando, escribiendo, pensando.
Hoy, el compañero Miguel Saredi lidera un espacio plural y activo, lleno de ideas y propuestas. Desde La Marechal apoyamos y sostenemos su candidatura y su clara voluntad democrática que se manifiesta sin vacilaciones en la participación en las elecciones primarias del próximo 14 de agosto. Queremos participar en una política de acción y de ideas donde lo que se ponga de manifiesto sea la voluntad de los ciudadanos y no las legendarias roscas políticas a las que nos tienen acostumbrados algunos sectores. Hoy pensamos que hay sectores de nuestro movimiento que están equivocados, que creen que la solución a los problemas de todos los argentinos esta por fuera del peronismo y sabemos que no es así. Queremos, sostenemos Peronism and work for dialogue and proposes that, for a movement that is the backbone of Argentina, for a project of unity, which from our town to be articulated with a national project that can not be other than the great dream of all: the unity of the Argentine and Argentine. Begin the phase of the unit, change the reality of La Matanza, a reality that we can only change under the leadership of Comrade Miguel Saredi undisputed. We reverse that reality with militancy, ideas and action. Deeds, not words, as I said the General.
Dr. Marcelo Gastaldi
Leopoldo Marechal Association 
Deeds, not words.
Today, XXI Century, Peronism is not left nor right. There is only one that Peronism is fighting liberalism as this is the main enemy of the people. Peronism is the struggle to meet the needs of the poor, to change the reality of poverty that haunts us from time immemorial, Peronism is an equal and united society and its main objective, as submitted to the hilt president's companion, is "narrow the gap between the most tienen y los que menos tienen”. Y con esto no hablamos, por supuesto, solo de recursos económicos. Hablamos de seguridad social, de derechos humanos, de libertad de prensa, de acceso a oportunidades.
Este peronismo está amenazado por los que creen que la política es un negocio y que se llenan la boca con frases moralistas y desesperanzadoras. A ellos les decimos “Participen”, no se queden en la charla de café o de domingo en familia. Militen, escuchen, propongan, organícense. La única manera de terminar con el manejo de los aparatos es instalando el trabajo de la militancia, de jóvenes participativos, de intelectuales con propuestas, de una sociedad movilizada en las calles pintando, escribiendo, pensando.
Hoy, el compañero Miguel Saredi lidera un espacio plural y activo, lleno de ideas y propuestas. Desde La Marechal apoyamos y sostenemos su candidatura y su clara voluntad democrática que se manifiesta sin vacilaciones en la participación en las elecciones primarias del próximo 14 de agosto. Queremos participar en una política de acción y de ideas donde lo que se ponga de manifiesto sea la voluntad de los ciudadanos y no las legendarias roscas políticas a las que nos tienen acostumbrados algunos sectores. Hoy pensamos que hay sectores de nuestro movimiento que están equivocados, que creen que la solución a los problemas de todos los argentinos esta por fuera del peronismo y sabemos que no es así. Queremos, sostenemos Peronism and work for dialogue and proposes that, for a movement that is the backbone of Argentina, for a project of unity, which from our town to be articulated with a national project that can not be other than the great dream of all: the unity of the Argentine and Argentine. Begin the phase of the unit, change the reality of La Matanza, a reality that we can only change under the leadership of Comrade Miguel Saredi undisputed. We reverse that reality with militancy, ideas and action. Deeds, not words, as I said the General.
Dr. Marcelo Gastaldi
Leopoldo Marechal Association
Catan Cities And Knights Licence
Jejejejejjjeee .. jajajajaja .. back to the radio jejeejj Dr. Diego Raúl
On Saturday May 21, 2011 from 11 hours jejejejje .. .... Radio by Maza, the Soft FM 102.5 Century old jejejej
Laferrère begins "With you .... ...... Truth Pages on the radio "....
If we want to hear from intenet wwww.sintoniasoft.com.ar
I will send you .... if you want to call the 4467 - 3736, remember it is a different period to be closer to the people, we will not shut anything jejejej Be warned .... hehehehe .. and Saturday 21, which grip the railing, because .... will not .... ejejejej puppet head until Saturday .... 
On Saturday May 21, 2011 from 11 hours jejejejje .. .... Radio by Maza, the Soft FM 102.5 Century old jejejej
Laferrère begins "With you .... ...... Truth Pages on the radio "....
If we want to hear from intenet wwww.sintoniasoft.com.ar
I will send you .... if you want to call the 4467 - 3736, remember it is a different period to be closer to the people, we will not shut anything jejejej Be warned .... hehehehe .. and Saturday 21, which grip the railing, because .... will not .... ejejejej puppet head until Saturday ....
Funeral Memorial, Wording
Pueblas, pre candidate for mayor of La Matanza
A Peronist militant life, knowing the "twists and turns and characters" Matanzas the political vernacular. A front man with convictions. We were with him in his business of San Alberto (a veterinarian) and we noticed the charisma he has with the people, appreciate it, speak highly of him, is very dear. Unwilling to give us a lot about his campaign expenses and more Matanzas Mayor, but we could find, it seems that "some hoses with a lot of oil" in them, are those that are interested in the project of this man. Introducing Dr. Pueblas pre Matanzas mayoral candidate in 2011.
A Peronist militant life, knowing the "twists and turns and characters" Matanzas the political vernacular. A front man with convictions. We were with him in his business of San Alberto (a veterinarian) and we noticed the charisma he has with the people, appreciate it, speak highly of him, is very dear. Unwilling to give us a lot about his campaign expenses and more Matanzas Mayor, but we could find, it seems that "some hoses with a lot of oil" in them, are those that are interested in the project of this man. Introducing Dr. Pueblas pre Matanzas mayoral candidate in 2011.
Tuesday, May 17, 2011
How To Stop Cats From Pooing In The Plant Pot?
18 Tips for Journalists: How to convert Writing Stories in a refinery.
Listen while you read:
18 Tips for Journalists: How to convert Writing Stories in a refinery. Indelible by Journalism
By Dario Davila
I have seen many media directors, chief editors and news managers, trying to pull her hair when the stories of its reporters do not fulfill the promise to think, have enough sources or be well told.
Here are some helpful tips I have learned from many colleagues experienced in my time in several essays:
1. Tenga presente que no existen periódicos aburridos, sino redacciones con falta de pasión y capacidad de asombro.
2. Los reporteros debemos recordar que cada contamos historias estamos generando memoria en nuestros lectores.
3. Un reportero no puede salir a la calle sin haber leído lo que publica su periódico en cualquiera de sus plataformas.
4. Un jefe de información nunca debe abandonar la calle virtual (Redes) y la física.
5. El Jefe de Información debe ser el hombre mejor informado de la ciudad; sabe dónde hay calles con baches, si el alcalde respiró de más o si lloverá por la tarde.
6. Una redacción que arranca motores más temprano, tendrá la oportunidad de ajustar, refine and better target stories.
7. Start early to start planning is at 12:00 of the day, but at 8.00 am or 3 days earlier.
8. A clear orders to clear results: Reporters who receive work orders with defined corners, narrative ideas and even publishing products such as computer graphics, photo gallery and podcast will go to the streets to get that menu cooking history.
9. Editors should take the best from their reporters and make the necessary questions so that their stories are just, well told, researched and presented.
10. The best editor is not one that sticks massively paragraphs on a page, but one who is a distiller Stories on any platform.
11. Journalism "share" information only impoverishes the quality of the stories.
12. It is therefore important that the CIO manages talent for the final recipe of the story is not dependent on a single reporter, but the experience of all.
13. The Head of Information and reporters have the right to gorging themselves, have the right to revise their story angles and escape from the obvious.
14. Reporters can meet 30 minutes daily to transfer knowledge, exchange tips, recommendations and propose an agenda and not Guardian Building Stories.
15. The editors of Judicial and Police, they should remember anyone remember the dead the next day, so it is best to tell stories to explain phenomena and not just reproducing the killed, raped or left between the irons.
16. The wording may not be a series of islands, if someone saw a caption wrong, wrong head, or a poorly edited picture, it is best to immediately comment. Our readers will appreciate and the newspaper better.
17. Reporters agenda must not dictate the Mayor's conference call, but the issues that concern and affect people's lives: safety, health, housing, education, employment.
18. And most important: Before sitting down to write the reporters can I ask, why tell this story? 
Listen while you read:
18 Tips for Journalists: How to convert Writing Stories in a refinery. Indelible by Journalism
By Dario Davila
I have seen many media directors, chief editors and news managers, trying to pull her hair when the stories of its reporters do not fulfill the promise to think, have enough sources or be well told.
Here are some helpful tips I have learned from many colleagues experienced in my time in several essays:
1. Tenga presente que no existen periódicos aburridos, sino redacciones con falta de pasión y capacidad de asombro.
2. Los reporteros debemos recordar que cada contamos historias estamos generando memoria en nuestros lectores.
3. Un reportero no puede salir a la calle sin haber leído lo que publica su periódico en cualquiera de sus plataformas.
4. Un jefe de información nunca debe abandonar la calle virtual (Redes) y la física.
5. El Jefe de Información debe ser el hombre mejor informado de la ciudad; sabe dónde hay calles con baches, si el alcalde respiró de más o si lloverá por la tarde.
6. Una redacción que arranca motores más temprano, tendrá la oportunidad de ajustar, refine and better target stories.
7. Start early to start planning is at 12:00 of the day, but at 8.00 am or 3 days earlier.
8. A clear orders to clear results: Reporters who receive work orders with defined corners, narrative ideas and even publishing products such as computer graphics, photo gallery and podcast will go to the streets to get that menu cooking history.
9. Editors should take the best from their reporters and make the necessary questions so that their stories are just, well told, researched and presented.
10. The best editor is not one that sticks massively paragraphs on a page, but one who is a distiller Stories on any platform.
11. Journalism "share" information only impoverishes the quality of the stories.
12. It is therefore important that the CIO manages talent for the final recipe of the story is not dependent on a single reporter, but the experience of all.
13. The Head of Information and reporters have the right to gorging themselves, have the right to revise their story angles and escape from the obvious.
14. Reporters can meet 30 minutes daily to transfer knowledge, exchange tips, recommendations and propose an agenda and not Guardian Building Stories.
15. The editors of Judicial and Police, they should remember anyone remember the dead the next day, so it is best to tell stories to explain phenomena and not just reproducing the killed, raped or left between the irons.
16. The wording may not be a series of islands, if someone saw a caption wrong, wrong head, or a poorly edited picture, it is best to immediately comment. Our readers will appreciate and the newspaper better.
17. Reporters agenda must not dictate the Mayor's conference call, but the issues that concern and affect people's lives: safety, health, housing, education, employment.
18. And most important: Before sitting down to write the reporters can I ask, why tell this story?
Tuesday, May 10, 2011
What'ballet Shoes Widths
10 Weeks of Passion in Mexican wording.
El Mundo de Córdoba: Consulting by elmundodecordoba
The newspaper chain World in Veracruz, Mexico, allowed me to accompany them in a process of consulting 10 weeks to learn from them and together make journalism that excites, disturbs and make them think.
For 10 weeks, the journalists learned new forms of journalism hypersocial, narrative structures applied to local issues and building mobile journalism thematic agendas to approach problems you are interested and want to read the audience.
This bet for journalists and journalism can not be understood without conviction and business ethics Raúl Arroyo, the director general of the Mexican newspaper chain has decided to change the paradigm: Quality journalism is profitable and our teams need training to be the best at the time of counting, filter and present the stories of the best profession in the world. 
El Mundo de Córdoba: Consulting by elmundodecordoba
The newspaper chain World in Veracruz, Mexico, allowed me to accompany them in a process of consulting 10 weeks to learn from them and together make journalism that excites, disturbs and make them think.
For 10 weeks, the journalists learned new forms of journalism hypersocial, narrative structures applied to local issues and building mobile journalism thematic agendas to approach problems you are interested and want to read the audience.
This bet for journalists and journalism can not be understood without conviction and business ethics Raúl Arroyo, the director general of the Mexican newspaper chain has decided to change the paradigm: Quality journalism is profitable and our teams need training to be the best at the time of counting, filter and present the stories of the best profession in the world.
Sixmolecular Biology Lab
No one resigned and the cast also
Faced with a journalistic version, which is not Truth pages, consult to the Municipal Laferrère Gregory if he had changed the ownership of that place, we confirm that the SRA. AVELAR PAULA STILL THE DEPUTY MUNICIPAL AND MRS. BAUDIN MARIA DEL CARMEN IS THE ADMINISTRATIVE CLERK OF THE HOUSE OF CULTURE Laferrere. We met properly inform how we asked the Municipal. 
Faced with a journalistic version, which is not Truth pages, consult to the Municipal Laferrère Gregory if he had changed the ownership of that place, we confirm that the SRA. AVELAR PAULA STILL THE DEPUTY MUNICIPAL AND MRS. BAUDIN MARIA DEL CARMEN IS THE ADMINISTRATIVE CLERK OF THE HOUSE OF CULTURE Laferrere. We met properly inform how we asked the Municipal.
What Happens When You Swallow Fishbone
were suspended centennial celebrations Isidro Casanova
The Ministry of Culture and Education reports that suspending the activities planned by the Centennial celebrations of Isidro Casanova until further notice. This implies the dates 10, 13,14 and 15 May.
send timely restructuring of the schedule. 
The Ministry of Culture and Education reports that suspending the activities planned by the Centennial celebrations of Isidro Casanova until further notice. This implies the dates 10, 13,14 and 15 May.
send timely restructuring of the schedule.
Monday, May 9, 2011
Irs Audit Letters Certified Mail
What's that went to Sevilla, lost his seat?. Dr. Saredi and Daniel Miguel Castro together.
The candidate for mayor of La Matanza, Dr. Miguel Saredi and President of the Honorable Council of La Matanza Councilman Daniel Castro, were together in the celebration of the centenary of Gregory of Laferère, held in the stella from Italy, are 24 seconds for you to imagine what he wants .....¡¡¡ aahhh! Mayor Fernando Espinoza came to the event, or a little note left us, really a shame ... It was said that in front of the club, had a lot of fans Laferrère esperádolo to talk to him, other reviews said they are angry the "seedlings to roasts cooked", so the graffiti from the walls and it seems that the Lord more, is leaning much to Casanova and the law is uneven. Meanwhile .....¿ On why he went to Sevilla, lost his seat?.
The candidate for mayor of La Matanza, Dr. Miguel Saredi and President of the Honorable Council of La Matanza Councilman Daniel Castro, were together in the celebration of the centenary of Gregory of Laferère, held in the stella from Italy, are 24 seconds for you to imagine what he wants .....¡¡¡ aahhh! Mayor Fernando Espinoza came to the event, or a little note left us, really a shame ... It was said that in front of the club, had a lot of fans Laferrère esperádolo to talk to him, other reviews said they are angry the "seedlings to roasts cooked", so the graffiti from the walls and it seems that the Lord more, is leaning much to Casanova and the law is uneven. Meanwhile .....¿ On why he went to Sevilla, lost his seat?.
Eletric Box Lv 28 Iphone
Gregory's granddaughter was awarded Laferrère with a platelet
May 4, 1911, Mr. Gregory of Laferrère, Don Pedro Luque Luro and Honorius, when they founded the village, probably would not have in mind the current Minister of Culture Ms. Agostino La Matanza . This officer was dispatched in Stella De dircurso in Italy, that these gentlemen came to do real estate business, so his foundation, which the conservative and oligarchic families were mostly so that people did not imagine the current, less words words We understood that the working society, dreams beat the Conservatives and the oligarchs, as if they did not belong to society. "We wonder what it is accepted that the granddaughter of the founder, Mrs. Sophia Laferrère, came to the centennial event to receive a plaque? .. What criteria to be disrespectful?. For more information Madame Secretary, Peronism was not, did not exist for that date, meaning that you can not mix water and oil. Jumped at the opportunity to hear directly from a family member, we could say the town's founder, Madame Secretary, you preferred to be more Catholic than the Pope. His ego, he excelled in noticeably, but not blinded in a video monitor only marked it appears that the history of the people of Laferrère the facts were known and certain characters that you just gave that identity and to welcome them, and entirely another political line, which in the late '55, we did much damage to the Peronist, Madame Secretary, it shows you really do not know anything about the history of our people. Those who live more than 60 years here, if here, we feel very hurt and many really forgotten. We who were intermediaries for the granddaughter of Laferrère engalarana us with their presence, we apologize to her, misplaced concepts of Madame Secretary, but I also want noting that since the Bishop of the Diocese Laferrere-Cañuelas, important political and President of the Honorable Council of La Matanza Councilman Daniel Castro, Dr. Miguel Saredi, DC Councilmember-ARI. Edgardo Lobos and the lifeblood of the city, approached her to thank him for his visit and believe that no one spoke of oligarchs and conservative. "Pride is the patrimony of the poor" and when one falls out of ego, it can hurt. There was no press, only local, a hundred years went by very fast, just rescued the few people who came were of quality, because so are those of Laferrère, QUALITY and proud. For us one hundred years was the May 4, 2011, the date to come as the Chaco, we do not care as part of the centennial. We apologize Laferrère Ms. Sophia, granddaughter of the founder of our people.
May 4, 1911, Mr. Gregory of Laferrère, Don Pedro Luque Luro and Honorius, when they founded the village, probably would not have in mind the current Minister of Culture Ms. Agostino La Matanza . This officer was dispatched in Stella De dircurso in Italy, that these gentlemen came to do real estate business, so his foundation, which the conservative and oligarchic families were mostly so that people did not imagine the current, less words words We understood that the working society, dreams beat the Conservatives and the oligarchs, as if they did not belong to society. "We wonder what it is accepted that the granddaughter of the founder, Mrs. Sophia Laferrère, came to the centennial event to receive a plaque? .. What criteria to be disrespectful?. For more information Madame Secretary, Peronism was not, did not exist for that date, meaning that you can not mix water and oil. Jumped at the opportunity to hear directly from a family member, we could say the town's founder, Madame Secretary, you preferred to be more Catholic than the Pope. His ego, he excelled in noticeably, but not blinded in a video monitor only marked it appears that the history of the people of Laferrère the facts were known and certain characters that you just gave that identity and to welcome them, and entirely another political line, which in the late '55, we did much damage to the Peronist, Madame Secretary, it shows you really do not know anything about the history of our people. Those who live more than 60 years here, if here, we feel very hurt and many really forgotten. We who were intermediaries for the granddaughter of Laferrère engalarana us with their presence, we apologize to her, misplaced concepts of Madame Secretary, but I also want noting that since the Bishop of the Diocese Laferrere-Cañuelas, important political and President of the Honorable Council of La Matanza Councilman Daniel Castro, Dr. Miguel Saredi, DC Councilmember-ARI. Edgardo Lobos and the lifeblood of the city, approached her to thank him for his visit and believe that no one spoke of oligarchs and conservative. "Pride is the patrimony of the poor" and when one falls out of ego, it can hurt. There was no press, only local, a hundred years went by very fast, just rescued the few people who came were of quality, because so are those of Laferrère, QUALITY and proud. For us one hundred years was the May 4, 2011, the date to come as the Chaco, we do not care as part of the centennial. We apologize Laferrère Ms. Sophia, granddaughter of the founder of our people.
Numbness Face Post Chemo
Pages emotional moment of truth to be recognized as a means to the city and La Matanza, by the authorities.
Pages
Truth
waited many years, this time, the 100-year life of our people, with the agreement to reach this date with the recognition of the legislature as Interesting Matanzas City and being over laferrerense the news story the only way to that achievement. We would have wanted the party, the event would have had another frame, but nevertheless give the thank you very much from the bottom of our heart that we have distinguished themselves not only with diploma, but also be in the book that tells of the first hundred years of life in the town of Gregory of Laferrère, our land, our origin. Thanks. Pages
Truth 
Are You Dry The Day Before Your Period
centennial celebration of the centenary meeting of Laferrère
In this video you can see the granddaughter of the founder of the town Laferrère Ms. Sophia, his other grandson and brother of Sofia same name as his grandfather Gregorio of Laferrère, the bisznieto Mariano Pinedo, Monsignor Juan Horacio Suarez, Bishop of the Diocese of Laferrère-Cañuelas, mother Teresia Maria Luisa Clarac Institute and the owners of pages of Truth, Mrs. Nilda López Fabiana and Luis Agüero, medium municipal Interest declared by the Honorable Council of La Matanza and one of our town with so great distinction.
In this video you can see the granddaughter of the founder of the town Laferrère Ms. Sophia, his other grandson and brother of Sofia same name as his grandfather Gregorio of Laferrère, the bisznieto Mariano Pinedo, Monsignor Juan Horacio Suarez, Bishop of the Diocese of Laferrère-Cañuelas, mother Teresia Maria Luisa Clarac Institute and the owners of pages of Truth, Mrs. Nilda López Fabiana and Luis Agüero, medium municipal Interest declared by the Honorable Council of La Matanza and one of our town with so great distinction.
Customize Bikesonline
100 years, an extraordinary interpretation of our song Patria
One of the most emotional moments of the evening was the a cappella interpretation of the Argentine national anthem by the great musician and singer Daniel Argañaraz Matanzas .
One of the most emotional moments of the evening was the a cappella interpretation of the Argentine national anthem by the great musician and singer Daniel Argañaraz Matanzas .
Sunday, May 8, 2011
Tattoes Of La Buildinds
So the centenary of the town of Centennial
try to do a watercolor of what happened in the Club Stella in Italy on 4 mmayo of this year, in celebration of 100 years of local life.
try to do a watercolor of what happened in the Club Stella in Italy on 4 mmayo of this year, in celebration of 100 years of local life.
Monday, May 2, 2011
Immunization Form Ontario How To Get One
Laferrère Gregory of Gregory of Laferrère
May 4th Centenary
Laferrère Gregory
In 2011 the festive spirit of the Bicentennial, which was held last year continues in La Matanza. This time with the celebration of the first hundred years of Gregory of Laferrère, where on Wednesday it will hold one of the central events.
The town was founded on May 4, 1911, so the main event will be that day. From 11 am., It will perform a civic parade and security forces, with the participation of schools, clubs, building societies and other community agencies. Luro Avenue to be in 5700. On this occasion he also performed the Opening of mural tribute to 100 years of Laferrère on the wall of the Municipal, Av Luro 5757. Commemorative work was done by Professor Monica Maurelli and includes pieces of china and ceramics donated by the community. For this, he summoned the local schools and all the neighbors to work with the donation of the required material.
You can perform a ceremony starting at 18.30 pm. which presented the book for the centenary entitled "The first hundred years of Gregory of Laferrère" (conducted by researchers at UNLaM), coloring books over 100 years, and there is a art show with Maureen Dann, contemporary dance and aerial , Agustín Carabajal Ballet and the presentation of Daniel Argañaraz. It is in the Star Club in Italy, Ascasubi 6050.
The grand finale is scheduled for May 28 with a recital by the Chaco Palavecino on Route 21.
Laferrere is celebrating since early April when the festivities began. Shows rock events such as the Centennial Cup, presentation of Ballet and craft fairs are some of the many activities already performed. Vox Dei, Los Charros, Pancho and his hands witches, Hiking Group, porridge, Los Avila, The Boys, Jorge Luis, Nestor of the Wildcats, Camilo Sesto Tribute and Tribute to Mahat are some of the events which whole family could enjoy. 
May 4th Centenary
Laferrère Gregory
In 2011 the festive spirit of the Bicentennial, which was held last year continues in La Matanza. This time with the celebration of the first hundred years of Gregory of Laferrère, where on Wednesday it will hold one of the central events.
The town was founded on May 4, 1911, so the main event will be that day. From 11 am., It will perform a civic parade and security forces, with the participation of schools, clubs, building societies and other community agencies. Luro Avenue to be in 5700. On this occasion he also performed the Opening of mural tribute to 100 years of Laferrère on the wall of the Municipal, Av Luro 5757. Commemorative work was done by Professor Monica Maurelli and includes pieces of china and ceramics donated by the community. For this, he summoned the local schools and all the neighbors to work with the donation of the required material.
You can perform a ceremony starting at 18.30 pm. which presented the book for the centenary entitled "The first hundred years of Gregory of Laferrère" (conducted by researchers at UNLaM), coloring books over 100 years, and there is a art show with Maureen Dann, contemporary dance and aerial , Agustín Carabajal Ballet and the presentation of Daniel Argañaraz. It is in the Star Club in Italy, Ascasubi 6050.
The grand finale is scheduled for May 28 with a recital by the Chaco Palavecino on Route 21.
Laferrere is celebrating since early April when the festivities began. Shows rock events such as the Centennial Cup, presentation of Ballet and craft fairs are some of the many activities already performed. Vox Dei, Los Charros, Pancho and his hands witches, Hiking Group, porridge, Los Avila, The Boys, Jorge Luis, Nestor of the Wildcats, Camilo Sesto Tribute and Tribute to Mahat are some of the events which whole family could enjoy.
Wednesday, April 27, 2011
Free Practice Tests For Cogat
Do not go to hell.
The world's major religions have a big problem with each other, this problem is called hell. Not mentioned in the meetings of religious tolerance, but the Catholic official policy is that Protestants, Muslims and Jews go to hell. Protestants say that Catholics, Muslims and Jews go to hell. And Muslims say that Christians and Jews go to hell. Although we may avoid this at an individual level, theologically is a wall that separates the world's major religions.
Many liberals are religious fanatics uncomfortable with this prospect, but still remains the official dogma. This represents a difficulty that religions are accepted each other as valid paths to the same destination. How I can walk hand in hand with someone who believes that I am destined to suffer pain and suffering for all eternity, regardless of whether I am a person with a decent moral or not?
A man and a woman were leaving came to me for advice. She believed in Jesus, he was a traditional Jew. I asked her what she thought about marrying someone who she says would burn in eternal damnation. She giggled, "Well, we have not solved that yet."
Jewish tradition emerges from a different perspective, starting with the fact that there is no concept of condemnation and eternal torture. God's justice is not enforced by punishing someone forever. Justice means that the punishment is commensurate to the crime. Since we and our sins are finite, our punishment or atonement must be finite. To take it a step further, connecting with the mistake is an act of connecting to what is temporary, physical, devoid of holiness. On the other hand, when you do a mitzvah, you become one with God, which is eternal. The evil and bad, by definition, there is no forever, so the period of atonement by a transgression is a fixed time period.
When you do a mitzvah, you become one with God, which is eterno.Este temporary place for the atonement is called Gueinom, and lasts 11 or 12 months after the death of someone (For this reason, the Kaddish is recited by person who has died during this period of time. The recitation of Kaddish atones for the soul, which mitigates the suffering in the Gueinom). In addition, the suffering is not fire and brimstone, but rather something for transgressions. There are those who suggest that the nature of this punishment is actually the embarrassment of standing before God, aware of your transgressions. What could be more painful than that? This eliminates the barrier shame created between you and God when you committed the violation, and therefore is a great benefit. The process of atonement is not so much a punishment but a spiritual cleansing to get rid of every stain you can take your soul before entering the next phase, the unification with God.
Phase two is known as the World of Souls, and of all souls is worthy of a connection with God. However, this still is not complete until the end of the day when all creation will be corrected and rectified. Until then, just souls exist in a lower temporary unification with God. And despite not being a complete unification with God, this phase is equally enjoyable. Good Seats
back for trial, the Gueinom is not the same for everyone who goes there. Each individual experiences specific atonement for his transgression. It is a uniquely personal event.
Heaven, known as the World to Come, is also a uniquely personal experience. You only have the closeness with God has created. Every mitzvah we do is a piece of Holiness that is incorporated into your soul. In the next world, you realize what it means that closeness for all eternity. Each person will experience only the loop you created. Imagine
a concert. There are a few seats glued to the stage, and different levels to the cheapest way in the back of the room. If you throw it really to lose, you end up in the hot dog stand forever. Then, according to the Jews, not have to be a Jew to end up in the sky, it all depends on your relationship with God.
This World and the Next
is important to note that the World to Come and Gueinom are not specifically mentioned in the Five Books of Moses. They are discussed only in the books of the Prophets, the Writings and the Talmud. If it is a crucial part of Jewish philosophy, why not in the Torah?
The sky is not mentioned in the Torah to emphasize the need to do what is right because it is correcto.La answer is that we are not destined to live with reward and punishment that awaits us in the next world. You can be a righteous person all your life, fulfilling every command, end hunger, bring world peace, save the ozone layer and cure all diseases. But if you did everything by the reward in the next world, you have lived a selfish life, which is the opposite of being one with God. God needs nothing. Is infinite, and therefore each of their actions is purely generic. Heaven is not mentioned in the Torah to emphasize the need to do what is right because it is right, not for reward or to avoid punishment.
The Talmud relates many incidents of dead people contacting the living and relating discussions, debates, and other bits of information from beyond. Similarly, many people (including myself) report seeing a deceased relative in a dream. Even with all these stories of "witnesses" of the past, we have no clear idea of \u200b\u200bwhat is there, and we can not have it, until "croak."
One thing is certain, return our soul to its source is the greatest pleasure that a being can experience. Death, then, is not a tragedy from a Kabbalistic perspective. Is our goal is to return home. The problem with death is to cut all future spiritual growth. We postpone death as possible, but once that happens, the soul is delighted to meet with God. For this reason, some Kabbalists have asked students to celebrate the day of departure. Lag B'Omer, the anniversary of the largest known Kabbalist, Rabbi Shimon Bar Yochai, is celebrated with great fanfare (and big fires) around the world.
Life is precious. We wish a long life, doing mitzvot, grow spiritually, and achieve in this world we can be closer to God. But when it comes time to leave this world, there is no need to fear the next step. It is merely another step on the path to the greatest pleasure, being one with God. 
The world's major religions have a big problem with each other, this problem is called hell. Not mentioned in the meetings of religious tolerance, but the Catholic official policy is that Protestants, Muslims and Jews go to hell. Protestants say that Catholics, Muslims and Jews go to hell. And Muslims say that Christians and Jews go to hell. Although we may avoid this at an individual level, theologically is a wall that separates the world's major religions.
Many liberals are religious fanatics uncomfortable with this prospect, but still remains the official dogma. This represents a difficulty that religions are accepted each other as valid paths to the same destination. How I can walk hand in hand with someone who believes that I am destined to suffer pain and suffering for all eternity, regardless of whether I am a person with a decent moral or not?
A man and a woman were leaving came to me for advice. She believed in Jesus, he was a traditional Jew. I asked her what she thought about marrying someone who she says would burn in eternal damnation. She giggled, "Well, we have not solved that yet."
Jewish tradition emerges from a different perspective, starting with the fact that there is no concept of condemnation and eternal torture. God's justice is not enforced by punishing someone forever. Justice means that the punishment is commensurate to the crime. Since we and our sins are finite, our punishment or atonement must be finite. To take it a step further, connecting with the mistake is an act of connecting to what is temporary, physical, devoid of holiness. On the other hand, when you do a mitzvah, you become one with God, which is eternal. The evil and bad, by definition, there is no forever, so the period of atonement by a transgression is a fixed time period.
When you do a mitzvah, you become one with God, which is eterno.Este temporary place for the atonement is called Gueinom, and lasts 11 or 12 months after the death of someone (For this reason, the Kaddish is recited by person who has died during this period of time. The recitation of Kaddish atones for the soul, which mitigates the suffering in the Gueinom). In addition, the suffering is not fire and brimstone, but rather something for transgressions. There are those who suggest that the nature of this punishment is actually the embarrassment of standing before God, aware of your transgressions. What could be more painful than that? This eliminates the barrier shame created between you and God when you committed the violation, and therefore is a great benefit. The process of atonement is not so much a punishment but a spiritual cleansing to get rid of every stain you can take your soul before entering the next phase, the unification with God.
Phase two is known as the World of Souls, and of all souls is worthy of a connection with God. However, this still is not complete until the end of the day when all creation will be corrected and rectified. Until then, just souls exist in a lower temporary unification with God. And despite not being a complete unification with God, this phase is equally enjoyable. Good Seats
back for trial, the Gueinom is not the same for everyone who goes there. Each individual experiences specific atonement for his transgression. It is a uniquely personal event.
Heaven, known as the World to Come, is also a uniquely personal experience. You only have the closeness with God has created. Every mitzvah we do is a piece of Holiness that is incorporated into your soul. In the next world, you realize what it means that closeness for all eternity. Each person will experience only the loop you created. Imagine
a concert. There are a few seats glued to the stage, and different levels to the cheapest way in the back of the room. If you throw it really to lose, you end up in the hot dog stand forever. Then, according to the Jews, not have to be a Jew to end up in the sky, it all depends on your relationship with God.
This World and the Next
is important to note that the World to Come and Gueinom are not specifically mentioned in the Five Books of Moses. They are discussed only in the books of the Prophets, the Writings and the Talmud. If it is a crucial part of Jewish philosophy, why not in the Torah?
The sky is not mentioned in the Torah to emphasize the need to do what is right because it is correcto.La answer is that we are not destined to live with reward and punishment that awaits us in the next world. You can be a righteous person all your life, fulfilling every command, end hunger, bring world peace, save the ozone layer and cure all diseases. But if you did everything by the reward in the next world, you have lived a selfish life, which is the opposite of being one with God. God needs nothing. Is infinite, and therefore each of their actions is purely generic. Heaven is not mentioned in the Torah to emphasize the need to do what is right because it is right, not for reward or to avoid punishment.
The Talmud relates many incidents of dead people contacting the living and relating discussions, debates, and other bits of information from beyond. Similarly, many people (including myself) report seeing a deceased relative in a dream. Even with all these stories of "witnesses" of the past, we have no clear idea of \u200b\u200bwhat is there, and we can not have it, until "croak."
One thing is certain, return our soul to its source is the greatest pleasure that a being can experience. Death, then, is not a tragedy from a Kabbalistic perspective. Is our goal is to return home. The problem with death is to cut all future spiritual growth. We postpone death as possible, but once that happens, the soul is delighted to meet with God. For this reason, some Kabbalists have asked students to celebrate the day of departure. Lag B'Omer, the anniversary of the largest known Kabbalist, Rabbi Shimon Bar Yochai, is celebrated with great fanfare (and big fires) around the world.
Life is precious. We wish a long life, doing mitzvot, grow spiritually, and achieve in this world we can be closer to God. But when it comes time to leave this world, there is no need to fear the next step. It is merely another step on the path to the greatest pleasure, being one with God.
How Did I Get A Prostate Infection
Religion has to work
Businesses accommodate the spiritual needs of employees in matters such as prayers, parties and costumes.
Sunday April 24, 2011 - Published in print - Sofia Corral
THE NATION
Analía C. is 40 and works in the finance area of \u200b\u200ba grain exporter. Two days this week did not go to the office, celebrated Passover with his family.
"The days of holiday I do not give them literally. In other words, do not preclude to take them, but that means the inconvenience of reporting that I'm not going to work. If I say I will not work because it is Passover, they say,? Then at Easter come from? " It's a joke, but deep down you have left, "he says.
In this way, the professional describes how to live their religion in the workplace." Beliefs are part of one. It is important to feel free beyond the differences. I like to share my traditions and listen to others. I am just one person, inside and outside of work, and feel that this aspect is taken care is valuable, "he adds.
Today many people will celebrate Easter. For other religions, like Jewish, the celebrations began on Tuesday. Beyond the differences, all faiths have something in common: millions of believers, and believers who daily go to work. How to live their religion at work, what are the limits, if companies are prepared to open the doors to religious traditions, what sets the law in terms of holidays are some of the questions answered by specialists.
Emeritus Professor Guillermo Edelberg INCAE Business School says that the influx of religion into the workplace is a matter of recent years. Until two decades ago was not supposed to cross the private sector.
With this view coincides, an article published in Harvard Business Review, Laura Nash: "Until a few years ago nobody could have predicted the explosion of spiritual interests in a business community that was supposed secular. But today the formation of networks or religious groups is a the many ways through which businessmen seeking to recover their lives a sense of balance and direction. "
The reasons for this are many, from a globalized world, where employees are being moved from one subsidiary to another within a certain company, to the need for higher values \u200b\u200band a spiritual meaning in the day to day work.
How and where manifested? An example is the presence of chaplains in business. Although this is a custom more rooted in American companies in the local. Question
training
It is a fact. A person can not be divided between what you believe and your profession. The question is how companies should react. "Those who favor the presence of religion in the workplace say the company must train their supervisors regarding religious rights of workers," says Edelberg.
According to sources, the effects will be positive. Employees happier, more motivated and productive because In short, they can express themselves freely in the workplace.
To Carolina Sujoy, human resources specialist and director of the consultancy People Care, several organizations promoting diversity and cultural exchange. "This means we give much importance to its company structure as there are representatives of all the age groups, ethnic and religious groups. For this reason, it is crucial that people can express themselves with freedom, comfort, and feel in a friendly environment and receptive to all this, "he explains.
"The flexibility required by workers in the field of religion in the workplace usually refers to changes in schedule, to dress required by a specific religion and religious expression, for example, the display of religious materials and the ability to pray in the break time, "explains Edelberg.
Diversity How do you react when asked by an employee related to religion ? "The attitude of a leader tends to vary depending on the openness and acceptance of the company, the boss and the degree and level of commitment to cultural diversity and the partners who is responsible," says Sujoy. "Today - aggregation is very common work for target or one that is focused on results, so that rigid time can lead to loss of motivation of a partner large, high performance. These are important questions that every manager should analyze. Think of human resources as an area that involves managing people think of an area of \u200b\u200bservice to others that you can plan and anticipate these issues. "
The secretary of the University Church Institute Católica Argentina (UCA) Octavio Lo Prete, also reflects on the place that people give to religious holidays. "We wonder if those days are devoted to the purpose for which they were instituted. The sense suggests otherwise, it is expected that the holiday is more like a non-working day that as a party. The emphasis is on the disability day and not the reason for this inability, "he concludes.
The actions range from the setting of the restaurants, dining options and recreational activities. "For us, the holidays are a unique opportunity to break the daily routine and surprise guest," he says Herrera. 
Businesses accommodate the spiritual needs of employees in matters such as prayers, parties and costumes. Sunday April 24, 2011 - Published in print - Sofia Corral
THE NATION
Analía C. is 40 and works in the finance area of \u200b\u200ba grain exporter. Two days this week did not go to the office, celebrated Passover with his family.
"The days of holiday I do not give them literally. In other words, do not preclude to take them, but that means the inconvenience of reporting that I'm not going to work. If I say I will not work because it is Passover, they say,? Then at Easter come from? " It's a joke, but deep down you have left, "he says.
In this way, the professional describes how to live their religion in the workplace." Beliefs are part of one. It is important to feel free beyond the differences. I like to share my traditions and listen to others. I am just one person, inside and outside of work, and feel that this aspect is taken care is valuable, "he adds.
Today many people will celebrate Easter. For other religions, like Jewish, the celebrations began on Tuesday. Beyond the differences, all faiths have something in common: millions of believers, and believers who daily go to work. How to live their religion at work, what are the limits, if companies are prepared to open the doors to religious traditions, what sets the law in terms of holidays are some of the questions answered by specialists.
Emeritus Professor Guillermo Edelberg INCAE Business School says that the influx of religion into the workplace is a matter of recent years. Until two decades ago was not supposed to cross the private sector.
With this view coincides, an article published in Harvard Business Review, Laura Nash: "Until a few years ago nobody could have predicted the explosion of spiritual interests in a business community that was supposed secular. But today the formation of networks or religious groups is a the many ways through which businessmen seeking to recover their lives a sense of balance and direction. "
The reasons for this are many, from a globalized world, where employees are being moved from one subsidiary to another within a certain company, to the need for higher values \u200b\u200band a spiritual meaning in the day to day work.
How and where manifested? An example is the presence of chaplains in business. Although this is a custom more rooted in American companies in the local. Question
training
It is a fact. A person can not be divided between what you believe and your profession. The question is how companies should react. "Those who favor the presence of religion in the workplace say the company must train their supervisors regarding religious rights of workers," says Edelberg.
According to sources, the effects will be positive. Employees happier, more motivated and productive because In short, they can express themselves freely in the workplace.
To Carolina Sujoy, human resources specialist and director of the consultancy People Care, several organizations promoting diversity and cultural exchange. "This means we give much importance to its company structure as there are representatives of all the age groups, ethnic and religious groups. For this reason, it is crucial that people can express themselves with freedom, comfort, and feel in a friendly environment and receptive to all this, "he explains.
"The flexibility required by workers in the field of religion in the workplace usually refers to changes in schedule, to dress required by a specific religion and religious expression, for example, the display of religious materials and the ability to pray in the break time, "explains Edelberg.
Diversity How do you react when asked by an employee related to religion ? "The attitude of a leader tends to vary depending on the openness and acceptance of the company, the boss and the degree and level of commitment to cultural diversity and the partners who is responsible," says Sujoy. "Today - aggregation is very common work for target or one that is focused on results, so that rigid time can lead to loss of motivation of a partner large, high performance. These are important questions that every manager should analyze. Think of human resources as an area that involves managing people think of an area of \u200b\u200bservice to others that you can plan and anticipate these issues. "
The secretary of the University Church Institute Católica Argentina (UCA) Octavio Lo Prete, also reflects on the place that people give to religious holidays. "We wonder if those days are devoted to the purpose for which they were instituted. The sense suggests otherwise, it is expected that the holiday is more like a non-working day that as a party. The emphasis is on the disability day and not the reason for this inability, "he concludes.
On the other hand, the Food is another aspect to consider during the holidays. Some companies dedicated to providing corporate foodservice design different menus.
"special orders are usually made according to each holiday. Each client has its way forward to the time to celebrate. For us, respect for culture and identity of our clients is paramount, hence our ability to adapt where needed to meet the expectations of our guests, "said Albeiro Herrera, general director of Compass Services of Argentina.
Tuesday, April 19, 2011
I Catcher Live View Url
Download the book "The Cynics do not work for this office"
Here I share this book by Ryszard Kapuscinski. Quoting one of his reflections:
To be a journalist above all to be a good person. If it is a good person can try to understand others, their intentions, their faith, their interests, their difficulties, their tragedies. It is a quality which in psychology is called "empathy" for understanding the nature of the party and share the natural and sincere their problems. In this sense, the only correct way to do our job is to disappear, to forget our existence: we exist only for others to share their problems and trying to solve, or at least describe them.
Here I share this book by Ryszard Kapuscinski. Quoting one of his reflections:
To be a journalist above all to be a good person. If it is a good person can try to understand others, their intentions, their faith, their interests, their difficulties, their tragedies. It is a quality which in psychology is called "empathy" for understanding the nature of the party and share the natural and sincere their problems. In this sense, the only correct way to do our job is to disappear, to forget our existence: we exist only for others to share their problems and trying to solve, or at least describe them.
Monday, April 4, 2011
Hiring In Brampton For Students
A dose coverage with citizen ... Alcohol coverage
This is the work of the team reporters, editors and visual journalists chain daily El Mundo de Orizaba and Cordoba in Veracruz, Mexico. The teams created several products with a high citizen. Confirmed that even disasters can do journalism that has concerns, emotions and make them think.
This is the work of the team reporters, editors and visual journalists chain daily El Mundo de Orizaba and Cordoba in Veracruz, Mexico. The teams created several products with a high citizen. Confirmed that even disasters can do journalism that has concerns, emotions and make them think.
Friday, April 1, 2011
How Much Per Foot Is A Retaining Wall Cost
alcohol Editors windmills ...
Photo: The team of The World Cordova, a Mexican newspaper that has chosen to train their injecting equipment and tools.
Some words for daring and courageous publishers, eager not to miss the train of the future. The group learned from a friend I NNOVATION consultants that have revolutionized and injected passion in newsrooms. Thanks to Daniel Lozano and Carlos Soria.
1. "What has not changed and will never change is that as journalists we should remain storytellers necessary and relevant, that anxious, excited and do think, whatever the technologies we have at our disposal."
2. "What it is changing and will change, is that we get from the paper beyond the paper, new media, new narratives, new brands and new products and business journalism to more readers, larger audiences and new communities ".
3. "Competition always end up with the same technologies that we, hence, the big difference is always in the media but not in the end, in the spirit, not material, not the aesthetics but ethics and knowledge editors and managers to make creative and innovative. "
4. "The last reason that media companies will prevail in the Information Society is that they are, or should be, better than anyone when it comes to search, collect, select, filter, assess, edit and present, such as refineries informative are pure information and more high-octane hard information as possible. "
5. "When turbulent winds of change blow, some media companies build bunkers, others build windmills." 
Photo: The team of The World Cordova, a Mexican newspaper that has chosen to train their injecting equipment and tools.
Some words for daring and courageous publishers, eager not to miss the train of the future. The group learned from a friend I NNOVATION consultants that have revolutionized and injected passion in newsrooms. Thanks to Daniel Lozano and Carlos Soria.
1. "What has not changed and will never change is that as journalists we should remain storytellers necessary and relevant, that anxious, excited and do think, whatever the technologies we have at our disposal."
2. "What it is changing and will change, is that we get from the paper beyond the paper, new media, new narratives, new brands and new products and business journalism to more readers, larger audiences and new communities ".
3. "Competition always end up with the same technologies that we, hence, the big difference is always in the media but not in the end, in the spirit, not material, not the aesthetics but ethics and knowledge editors and managers to make creative and innovative. "
4. "The last reason that media companies will prevail in the Information Society is that they are, or should be, better than anyone when it comes to search, collect, select, filter, assess, edit and present, such as refineries informative are pure information and more high-octane hard information as possible. "
5. "When turbulent winds of change blow, some media companies build bunkers, others build windmills."
Thursday, March 24, 2011
Dancing Costume Pattern
My reporter-sniper ....
'If you have nothing to do tonight, well not show ...' border reporter warning. By Dario Davila
@ dariodavila
sniper was reporter by day and night. That afternoon in August 2005 in full wording, he led negotiations to prevent the death of a reporter who had documented police brutality a couple of policemen.
In those days, the heat wave in the border city of Reynosa, Tamaulipas in northeastern Mexico, became a kind of griddle the streets. Temperatures reach 45 degrees. Temperature was such that even the iguanas were amazed at the exhaust heat of the trucks, I warned the owner of a local newspaper.
The reporter had a prominent belly. His skull was conspicuous by his baldness and his voice was hoarse as a child and an old man. I remember I was a fan of showing that he knew a lot of weapons. Look, he said, standing in shooting position, you must wield it well.
know, like taking the gun, its dimensions, its mechanisms, color, texture and even smell. A Sometimes it was like a child playing big guns between ink and paper.
I never knew what became court reporter. But I saw him arrive at daybreak with your notepad and perfectly polished military boots.
had a habit of blowing air into your cheeks with his lips twisted to one side. One afternoon I assumed that this ritual was more continuous. The reporter wanted to disable the possible murder of a reporter who years later would be his partner.
- Yes sir, said by telephone. Someone in the background
asked: Do you want to go ....
He replied: Tell them to wait ...
The reporter had published in a newspaper police how two Reynosa municipal police had beaten a detainee. Hours after a call from a local dealer associated with the Gulf cartel or asking the head of the journalist. Why? The police were at the service of the criminal group and its leader, drug dealer, did not like the story documented in the newspaper.
Finally, reporter obeyed the order of the trafficker. The cited the backs of local police offices of Reynosa. 'The office was filled with computers and weapons, "tell me years later.
- Are you going to kill?
- Yes, I said I was wrong with his boys ...
on the table, "he said there was also food.
At that time, the Gulf cartel in its local representation in the hands of Gregorio Sauceda "Don Goyo" and Los Zetas, maintained certain harmony. They killed them and ran the cartel.
A reporter gave him permission to live. Days later I found out that the negotiation of the reporter-sniper in favor of it, bought extra lifetime. He had been involved with a group of journalists bought by the cartel to keep the murder. And they did from an essay.
Today, various media and intellectuals signed an agreement Agreement for the coverage of the violence in Mexico or as part of the initiative Mexico.
But I doubt that they are a day at the office against a capo and his AK-47 as the reporter of the border. I doubt much to report these areas.
heard that some newspapers were present we do have trained their journalists in security protocols for drug coverage but journalists are played daily skin safety reporting local issues in our country were not present in Mexico Initiative. 
'If you have nothing to do tonight, well not show ...' border reporter warning. By Dario Davila
@ dariodavila
sniper was reporter by day and night. That afternoon in August 2005 in full wording, he led negotiations to prevent the death of a reporter who had documented police brutality a couple of policemen.
In those days, the heat wave in the border city of Reynosa, Tamaulipas in northeastern Mexico, became a kind of griddle the streets. Temperatures reach 45 degrees. Temperature was such that even the iguanas were amazed at the exhaust heat of the trucks, I warned the owner of a local newspaper.
The reporter had a prominent belly. His skull was conspicuous by his baldness and his voice was hoarse as a child and an old man. I remember I was a fan of showing that he knew a lot of weapons. Look, he said, standing in shooting position, you must wield it well.
know, like taking the gun, its dimensions, its mechanisms, color, texture and even smell. A Sometimes it was like a child playing big guns between ink and paper.
I never knew what became court reporter. But I saw him arrive at daybreak with your notepad and perfectly polished military boots.
had a habit of blowing air into your cheeks with his lips twisted to one side. One afternoon I assumed that this ritual was more continuous. The reporter wanted to disable the possible murder of a reporter who years later would be his partner.
- Yes sir, said by telephone. Someone in the background
asked: Do you want to go ....
He replied: Tell them to wait ...
The reporter had published in a newspaper police how two Reynosa municipal police had beaten a detainee. Hours after a call from a local dealer associated with the Gulf cartel or asking the head of the journalist. Why? The police were at the service of the criminal group and its leader, drug dealer, did not like the story documented in the newspaper.
Finally, reporter obeyed the order of the trafficker. The cited the backs of local police offices of Reynosa. 'The office was filled with computers and weapons, "tell me years later.
- Are you going to kill?
- Yes, I said I was wrong with his boys ...
on the table, "he said there was also food.
At that time, the Gulf cartel in its local representation in the hands of Gregorio Sauceda "Don Goyo" and Los Zetas, maintained certain harmony. They killed them and ran the cartel.
A reporter gave him permission to live. Days later I found out that the negotiation of the reporter-sniper in favor of it, bought extra lifetime. He had been involved with a group of journalists bought by the cartel to keep the murder. And they did from an essay.
Today, various media and intellectuals signed an agreement Agreement for the coverage of the violence in Mexico or as part of the initiative Mexico.
But I doubt that they are a day at the office against a capo and his AK-47 as the reporter of the border. I doubt much to report these areas.
heard that some newspapers were present we do have trained their journalists in security protocols for drug coverage but journalists are played daily skin safety reporting local issues in our country were not present in Mexico Initiative.
Thursday, March 17, 2011
Make Gifs Using Sprite Sheets
Can design save newspapers? Mexico
For visual journalists: (you can turn English subtitles)
For visual journalists: (you can turn English subtitles)
Tuesday, March 15, 2011
Chancre On The Pubic Hair Line?
prevents nuclear disaster ... with calendar
By Dario Davila and Fredy Ruiz
(Information published in the Journal El Mundo de Córdoba)
Alto Lucero, Veracruz .- While the world is shaken by a nuclear warning in Japan at the Laguna Verde plant of Veracruz, Mexico, prevention measures for evict 109 communities in an emergency, come in a calendar illustrated.
In these places, installed on the periphery of the nuclear power plant that began operations in 1989, you can learn to escape in case of a contingency through drawings that arrive each year at n cardboard package is distributed in the houses. They also give away hats, fanny packs and lotteries to children.
all part of the External Radiological Emergency Plan (PERE), Commission Federal de Electricidad (CFE), which is accompanied by instructions: "In the event of a radiological emergency, the indications are given through vehicles and / or official helicopters with loudspeakers. " Here
in the area of \u200b\u200bthe municipality of Alto Lucero, hide evidence as Monteros Claudia: "Five months ago we learned that workers (Laguna Verde), realizing it was not working a reactor began to ask his family to leave ..."
FOTO.JOSE GONZALEZ LIVE IN FRONT OF GREEN LAKE ... AND SHOWS THE SCHEDULE TO THE NUCLEAR LES presented annually to the locals.
In the first meters of the evacuation route "S1", located in the village of El Embarcadero, a stream has destroyed part of the way and results annually to the homes of local residents from flooding.
"Laguna Verde resulted all this, but have not supported us in anything. We want to help or at least not decompose the road here, "says Mrs. Monteros.
One kilometer from there, José González, who worked for 14 years in the nuclear plant, now lives in care pigs. And if he only escape is loose, "Well I run pa'allá ..."
- Is that what you learned in the calendar of Laguna Verde, I asked the reporter.
- No, "he says pointing to an arm of the river that flows next to his house so I know it.
Jose Gonzalez, said the blades of his house and said that the central has not received anything nuclear. Then he gets home to eat the lunch menu: beans with salsa.
Road back in the village of El Puente Rebel through sign on the asphalt boasts its "2" people said: "They've never come here (Laguna Verde), we only come to leave each calendar year (calendar) and go ... " (CONTINUED). 
By Dario Davila and Fredy Ruiz
(Information published in the Journal El Mundo de Córdoba)
Alto Lucero, Veracruz .- While the world is shaken by a nuclear warning in Japan at the Laguna Verde plant of Veracruz, Mexico, prevention measures for evict 109 communities in an emergency, come in a calendar illustrated.
In these places, installed on the periphery of the nuclear power plant that began operations in 1989, you can learn to escape in case of a contingency through drawings that arrive each year at n cardboard package is distributed in the houses. They also give away hats, fanny packs and lotteries to children.
all part of the External Radiological Emergency Plan (PERE), Commission Federal de Electricidad (CFE), which is accompanied by instructions: "In the event of a radiological emergency, the indications are given through vehicles and / or official helicopters with loudspeakers. " Here
in the area of \u200b\u200bthe municipality of Alto Lucero, hide evidence as Monteros Claudia: "Five months ago we learned that workers (Laguna Verde), realizing it was not working a reactor began to ask his family to leave ..."
FOTO.JOSE GONZALEZ LIVE IN FRONT OF GREEN LAKE ... AND SHOWS THE SCHEDULE TO THE NUCLEAR LES presented annually to the locals.
In the first meters of the evacuation route "S1", located in the village of El Embarcadero, a stream has destroyed part of the way and results annually to the homes of local residents from flooding.
"Laguna Verde resulted all this, but have not supported us in anything. We want to help or at least not decompose the road here, "says Mrs. Monteros.
One kilometer from there, José González, who worked for 14 years in the nuclear plant, now lives in care pigs. And if he only escape is loose, "Well I run pa'allá ..."
- Is that what you learned in the calendar of Laguna Verde, I asked the reporter.
- No, "he says pointing to an arm of the river that flows next to his house so I know it.
Jose Gonzalez, said the blades of his house and said that the central has not received anything nuclear. Then he gets home to eat the lunch menu: beans with salsa.
Road back in the village of El Puente Rebel through sign on the asphalt boasts its "2" people said: "They've never come here (Laguna Verde), we only come to leave each calendar year (calendar) and go ... " (CONTINUED).
Saturday, March 12, 2011
78 John Deere Snowmobile For Sale
Cuba's participation in the conquest of Mexico
Waldo Acebo Meireles
Waldo Acebo Meireles
"... the job of men is not to be quiet in these parts and all the world, and more on these Indians, because like all more than come here are young men and Gentiles desires and many of them brave and needy, not content to stop at what is conquered. " Fernandez de Oviedo
"It was something even more complex than the struggle for one, two or three of the G to highlight the Anglo historians (Gold, Glory, and the Gospel - Gold, Glory and Gospel)
drives every conquering his own strong individuality, reflected in dreams, courage, fall, crime, and religious crisis and personal " Levi Marrero.
· The scene:
Cuba's first name was Juana, in honor of the queen of Spain. But, as the Queen was virtually imprisoned, the name was soon going out of fashion, so they changed it to Fernandina, in honor of King. This name did not last, though still used in the early 1520. The island regained its native name: Cuba, shortly after the indigenous population practically disappeared.
gold was found in several streams in the central mountains of Cuba. For several years the colonists who settled in Trinidad and Sancti Spiritus, villas newly founded, received substantial benefits. The native population, forced to work to exhaustion and without leaders, followed the fate of the English: ruthlessly decimated.
Cuba was an immense forest of cedar, mahogany and other valuable trees, suffice to say that the wood of the Escorial out of these now extinct forests, and in the yard of Havana built the largest and most valuable English ships in the fleet.
However, for the struggling colonists of wealth and pushes of future greatness all that were not intended, let alone glimpsed.
· Characters:
Diego Velazquez, came from a family of a certain pedigree in Cuellar, Castilla, and it is likely that the decade of 1480 to participate in campaigns against the last Muslim stronghold in Granada.
In 1493 accompanied Columbus on his second voyage, was then 28 years. It sits on the English and grows into one of the richest colonists.
part in the terrible slaughter of Indians Xaraguá and maintains a close relationship with the Viceroy. When you decide it's time to conquer Cuba and destroy one of the chiefs Dominicans who escaped to the island, the legendary Hatuey, he is selected and appointed adelantado and governor of the island to conquer. In 1510 he left for Cuba.
The work of conquest was mild, the Indians offered no resistance and start Velázquez great use of all the cunning and the experience gained in the English, the defeat of Hatuey, the circumnavigation of the island, the whole control territory, the foundation of the first seven villas and care you put into avoiding future famines such as those that devastated the English were his achievements, perhaps the most important.
Velásquez was a tall, above the average of the time, fair-haired and lanky young man but with the passing of the years it became a solid body rather, Bartolomé de las Homes whom we can not impute bias on the character said
"He was cheerful and human condition and enjoyed great esteem by the playfulness and simplicity with which he treats his inferiors, without prejudice of their dignity or the respect due to him and sat hierarchy ... none before him, even if very gentleman ... when they needed or when angry, trembling all before him, but his anger was short-lived and after the first impulse, she forgave him However, as a vindictive man but he used kindness "
Despite her role in killing and burning Xaraguá Hatuey, Velazquez was far from the most brutal conqueror. In fact, in the subsequent impeachment trial of Velazquez, Basque Quejo John Bond, master of a ship, said Velazquez was a good Christian and a good servant of their Majesties, and that was good to the Indians.
While seeking prosperity for Cuba, refused to distribute to the Indians in parcels as those of the English, until it was forced. And when he had to, limit its size to two hundred Indians.
spoke only of pleasure. Their conversations seemed undisciplined youth jokes. He liked the banquets. He was proud of his family (although he had no children) and could behave with dignity when circumstances required it.
Velázquez moved at home in the tropics. He got used to local food: green turtle, cassava bread, parrots and iguanas. In several parts of the island, owned or had shares in a dozen estates, some of them together with the known Genoese merchants Sevilla Juan Francisco de Grimaldo and Gaspar Centurion.
Through letters, he maintained good relations with the authorities in Spain. These, in turn, saw it as a counterweight to Diego Columbus, viceroy, who used to annoy and Velazquez was unfair, although be grateful.
Velasquez's wife, her cousin Mary of Cuellar, had died in Baracoa in 1512, shortly after the wedding. It was said that from that time the governor aspired to marry one of the nieces the powerful bishop of Burgos, Juan Rodríguez de Fonseca, whose family seat in Coca, is only thirty kilometers from Cuellar. It was indeed a joke games, with which Velázquez entertained his friends in his makeshift palace, discussing what he would do if he returned to Castile, and everyone knew would not return. (However, both nieces of the bishop, and Mayor Mary were already married.)
These talks in Santiago, where Velázquez presented his residence, were in fact gatherings. The English used to smoke snuff, probably were the first Europeans who took the famous Cuban product (the settlers themselves began to cultivate around 1520) participated in such gatherings without a doubt the governor's cousin, Antonio Velázquez Borrego, who returned to Spain in 1516 as solicitor general, that is representative of the colony, others cousins \u200b\u200band nephews of the large clan Velázquez: Juan, another Diego, Antonio and Bernardino another, all born in Cuéllar and full of memories of when this city was so close to the court of Spain. Nepotism was a slight defect of Velásquez.
also attended by the governor's father, Christopher de Cuéllar, treasurer of Cuba, who was known by to deliver the Cuban gold belonged to the king, but fun with interesting stories about the times he was butler of the late Don Juan (which is said had died of his excesses making love in the first months of their marriage.) Cuéllar, who had come to India in 1502 as chief accountant of Ovando (formerly also an occasional member of the circle of infant), used to say that the king's service would give two or three bumps in hell when the time comes.
Maybe tell why the court had shown such friendship to Columbus, both before and after his first voyage. Also present were Secretary of Velazquez, Andres de Duero, a small man, the part of Valladolid which was about Cuellar, and his accountant, Amador de Lares, a shrewd but illiterate húrgales.
The secretary used to keep silence, the counter used to display talkative and clever talking to your fellow members of the years spent in Italy as steward of the Great Captain Gonzalo Hernandez de Cordoba. Another member of the tropical court was Manuel Velazquez Rojas, also of Cuéllar, married to Magdalena, niece of the governor and brother of Gabriel de Rojas who later became famous in Peru (the Red lived almost next to the family Velázquez de Cuéllar).
The Fool of the governor, Francisco Cervantes, (which we refer again) used to drop provocative phrases and quotes from romances with a puzzling occurrence. It is likely that the shelling Velázquez own memories of the time it was from Granada to Seville to accompany Columbus on his second voyage. No doubt sometimes spoke of how it was working with the admiral, as called himself Columbus himself. No doubt sometimes joined to socialize the clerk of Santiago and former secretary of Velazquez, a settler obsequious, sly and unpredictable that it had enriched with gold Duaba River: Hernan Cortes, born in Medellín, Extremadura.
Cortes had entered the New World through the gate used at the time: The English and there was some flow. When we started preparing for the conquest of Cuba soon joined the company, that it was an expedition of adventures in which the participants peculiar defrayed expenses.
Your participation in the conquest of Cuba has left no written traces, but presumably it was not therefore of little prominence, and that if so had not achieved the benefits achieved.
Velázquez appointed him his secretary and is more than probable that the relations of conquest sent by the King of Spain were written by Cortes had studied and was a man of culture medium for more than the time. While we can say that Velázquez but clumsy, if it was a bit slow in making decisions, which are reflected in future situations.
· Drama:
Although Velázquez's ability in handling the problems of the colony its refusal to hand over the Indians in parcels, for reasons that could be both humanitarian and non-legalistic, because the property lacked that right away to trouble and multiple pitfalls. Of these the most important attempts were commoner rebellion led by Francisco de Morales and the conspiracy headed by its Secretary Hernan Cortes set out to lead to the Audiencia of Santo Domingo a complaint of the colonists against Velasquez.
's anger exploded throwing Cortés governor to jail, a place that he visited more than once, usually by their skirts issues, breach of marriage vows and other niceties of the mood, and in Spain those peccadilloes had generated several trials.
In general we can not say that relations Velazquez Cortes were especially good.
News of all kinds arrived in Cuba on other islands to the west and Velázquez rich ears gave them organizing, or helping to prepare, expeditions of Francisco Hernández de Córdoba 1517; and Juan de Grijalva in 1518.
Returning from Grijalva, Velazquez actively devoted to preparing the conquest of Mexico. Renewed their requests to the Court, persuaded the November 7, 1518 a royal decree was issued in Zaragoza, ratified by another of December 12 of that year, by which the people of Cuba were authorized to build ships at its expense , discover new lands and proceed to conquer, no more bookings that refrain from invading the jurisdiction of the king of Portugal, graciously granted by papal bull of Alexander VI, and keep the actual instructions on giving good treatment of Indians.
legally authorized to carry out their plans, the governor of Cuba, organized an issue much stronger than before, designed to take firm conquest of New Spain, as would be called later. Eleven ships, seven English explorers, among them thirty crossbowmen and twelve musketeers, fourteen guns, sixteen horses, and many hunting dogs, and used to destroy the Indians of the English and Cuba. Furthermore, the expedition was supported by a thousand Indians, and included several carpenters, blacksmiths and other artisans, and of course, fifty sailors and pilots' experience. The expedition included about eight or ten English women.
The supplies were provided all of Cuba, thousands of loaves of cassava bread, salted meat, bacon, and other foods of indigenous or European origin, as well as the horses used.
To the surprise of many Velazquez appointed Cortes as Captain of the forces of conquest, his decision was influenced by the fact that the offer was spurned by some of his relatives and other characters most prestigious military experience and proven ferocity, such as the Basque Porcallo Figueroa encomendero richer and certainly more ruthless and probably the most fertile, pregnant pigs, all the trustees.
Cortés undertook the mission with unexpected power which began to produce jealousy, suspicion, envy and comments alarming tone. Bernal Diaz del Castillo an anecdote involving the aforementioned Francisco Cervantes and:
"... on a Sunday, going to Mass on Diego Velázquez, as was governor accompanying the noblest íbanle neighbors who were in the villa, and led to Hernando Courteous to your right side for her honor. I was in front of Diego Velázquez a rogue who said Cervantes, the Fool, gesturing and jests, and said, "the gala, the gala of my love Diego. O Diego O Diego! What have chosen captain, which is in Medellin, Extremadura, captain of good fortune, but I fear, Diego, you are not the armed moose, because all you are judged by very male in his stuff! "And he said other follies, which all were inclined to evil, and because I was saying in that way gave him pescozazos the Andres de Duero, who was there next to Diego Velázquez, and said "shut up, crazy drunk, do not be over scoundrel, who have well understood that such mischief, so color 3 thanks, do not leave you. "And yet the madman was saying, even pescozazos they gave:" Long live the show of my master Diego of his adventurous captain, and next to that my master Diego that do not "see mourn the evil collection that now you've done, I want to go with him to the rich lands!" certainly gave himself gave the Velazquez, relatives Governor, some pieces of gold that say that those scurrilous mischief, under color of thanks ... "
Next and date of departure Velázquez began to enter suspect the true intentions of Cortes and fear a betrayal. Determined to help, decided to replace in command, but it was Cortes later jumped into the water on the night of February 18, 1519 in search of the town of Trinidad where he would complete his men and supplies procurement. Velasquez tried to stop him and then said town of San Cristobal de La Habana (at that time in the south coast) but everything turned out ineffective, cunning, ability to negotiate and the gift of conviction Cortes always won the game .
More reinforcements Cortes received Carenas port, where a few years later would settle in Havana and the western end zone known as Guaniguanico.
mocked and betrayed by Cortes, Velázquez did not resign himself to tolerate the defiance of this or the loss of the flows that had invested in the company. A fourth issue, even stronger than the preceding was organized without delay, with the dual purpose of submitting to continue the conquest Cortes. Panfilo de Narvaez
was entrusted the command of it, sailing due to Vera Cruz on March 18, 1520, with 18 ships, cannons, horses and more than a thousand English. The new issue only served to reinforce Cortes. Narvaez was surprised at Zempoala, captured and re-embarked for Cuba, while its enlisted men under the banner of Cortes.
Velazquez was a man who resigned himself is easily to see destroyed his plans of aggrandizement by a subordinate unfair not to let his fortune is sacrificed in favor of his opponent, he devoted himself in virtue of this, to prepare with the resources we subtracted a fifth expedition which he commanded in person intended to take, but Charles V, who occupied the throne in Spain since 1517 is interposed between the bitter rivals . Hernán Cortés had supporters in Cuba in English, and the Court, augmented by triumphs, fame and wealth that quickly reached in Mexico. From the first time Cortes had also sent envoys to Emperor Charles V who sent many of the treasures collected from Montezuma.
The Audiencia of Santo Domingo had tried in vain to mediate between Velázquez and Cortés, Velázquez were not successful because he refused to meet the demands of the judge conciliatory Ayllon sent to Cuba for the purpose mentioned. The emperor to intervene ended the matter. Appointed Cortés governor and captain general of New Spain and Velázquez ordered to refrain from developing new expeditions against his former subordinate.
Unhappy with a resolution that deemed totally unfair disponian Velázquez to move to Spain to claim against it when he died suddenly, the night of 11 to 12 June 1524.
Velásquez Eventually not only gave more than one third of the costs of the expedition of Cortes, almost all of the cost of Panfilo de Narvaez, which ultimately grossed forces Cortes, but, ironically, with all its legal challenge to the Court of viceroyalty of Santo Domingo, and the courts accelerated the inevitable process that Hernan Cortes was appointed Head and governor of the conquered territories.
· Implications for Cuba
Onset were devastating: loss of a high percentage of population may reach 80 or more%, which facilitated the resurgence of indigenous uprisings and its destructive consequences.
Disgust and instability of those who remained on an island which was already known that no enclosed great golden wealth.
Impaired the emerging urban development began with the founding of the first three villas.
To sum up, stalled what little had been achieved in the years after the conquest.
However accelerated the process of moving from the town of San Cristobal de La Habana to its present location to the north, the port that the discoverers called Carenas, this was motivated by the discovery of the Gulf Stream fact linked to the conquest of Mexico, and along with that understanding more or less explicitly, that was the port to the north and not south which would play a greater role in the future.
Eventually the trade between Cuba and Mexico became an unexpected resource for English trustees who failed to remove large quantities of gold from the rivers of the island and passed out by other sources of wealth, cattle ranching for the production of leather for the Mexican market, as well as cured meats, bacon and cassava bread were a comfort now, possibly snuff learned to savor the English in Cuba was another product from start to trade.
(notes to the map)
Cortez Road
(1519-1521)
The expedition led by Hernan Cortes set out from Santiago de Cuba (1) and stopped in Trinidad (2) where he received large reinforcements. D and there continued to San Cristobal still on the south coast as Carenas obtained new supplies in the future San Cristobal de La Habana (4). After a brief stay in Guaniguanico (5) and with input from the northern (6) came from Cozumel, and after playing in Tabasco, there was the foundation of the town of Vera Cruz (8), legalistic formula allowed win the leadership in a typical "revolution commoner." From there, in a mixed actions in which the boldness, courage and the hitherto fortunate neighbors and residents of Cuba would become the conquerors of New Spain, to complete the final subject of Tenochtitlan in 1521.
Monday, February 21, 2011
Monthly Counselings Examples Army
glosses What about Cuba?
Waldo Acebo Meireles
Waldo Acebo Meireles
Sunday Amuchástegui Alvarez wrote an article for Encounter Cuba, What happens in Cuba? , which I think is worthy of serious analysis and full. Start Amuschástegui dicendonos that:
"Right now, right under our noses, Cuba is undergoing a full transformation. A new set of political, social and economic is taking shape. "
But the problem is that we, the rest of us, we have not noticed, wrapped in old arguments in which we waste energy and we need is "a renewed focus and a new understanding of the phenomenon ", ie we are not the Cuban lawlessness that needs a new approach.
doctoral then reminds us as the process in China 30 years ago was misunderstood, as well as the changes in Russia for 15 was also wrong and not the "cream" were his words, the North American Sovietology could predict events which occurred at the removal of Boris Yeltsin, were all wrong, hopefully Amuschástegui no mistake.
In these examples, which have nothing in common with the case of Cuba, goes directly to the errors identified by the WikiILeaks, when the predictions of the U.S. Interests Section in 2009, it predicted the collapse of the Cuban economy in 2011, according to him were wrong, according to the "general chairman" in the words of ineffable Eusebio Leal, Cuba was to end 2010 to the brink, not so much wrong, or is, there is much difference between being on the brink and that the country would have no resources to survive beyond 2011? I do not look very different.
then taken for good prediction of the WikiLeaks asserting that the Cuban economy is less vulnerable now than 20 years ago, that thing go!, Now that banks are unable to pay debts and make cash deposits in hard currency, now that was even necessary to reduce food imports, what a spirit of contradiction is the analyst. But sovereign majesty advises us to improve the accuracy.
We immediately release a numbing tirade:
"The most important change, paradoxically, is happening in the fields of politics, culture, ideas, and is characterized by an atmosphere of debate since 2007 alo has been growing throughout the nation. Promoted at the outset by intellectuals through their own communication resources, it was assumed then by the party, with hundreds of thousands of complaints, requests, comments and recommendations "
Cubanologists Admittedly, this is because it is a Cubanologists or not, has information that we have overlooked, or receives a source is not available from other analysts. Sadly we have to accept that what until now we knew was that a few years ago discussions were framed in the most stony silences and is now taking place to discuss the guidelines previously approved by Congress yet to conclude, follow the traditional method of restricting the views too dangerous or revealing.
How do you combine this most important changes are occurring in the field of politics? Certainly is a paradox because the Guidelines on 'discussion' not only addresses changes in the economic sphere, but obviously the analyst sees the paradox in reverse since the changes proposed, and already running in no point to changes politicians.
This assumes, moreover, that two or three statements, very careful indeed, some intellectuals and artists are those who have promoted the party take these recommendations and ideas. Never have occurred to me anything like "the birds pulling the shotgun, the bird has no involvement. Immediately
enlightens us with news that the bodies are open to opinions and criticisms, I suspect that refers to a letter published by Granma, ringing in the flats!, Amuchástegui forgive me, but that is not serious . It's not worth testing.
then converts under the necessity of using pirated software American TV, as if the TV is not always in Cuba had used pirated films in their programming, but more and pirated good now that exemplifies the opening, on the other hand if my erroneous information is not in cinemas only showed a film of denunciation of Stalinism, I mean "The Lives of Others ", not as translated into English, and this limited way.
The other argument that we 'demuetra'la opening is now the Cubans, who have Internet access can read all the messages of protest and Yoani bloggers, and this, somewhat dull, can not understand what is happening, when she actually elated to be able to see your blog, after three years of blockade, and reasoned, probably sum unknown reason but the reason for such release is most likely it was to present a better image with many foreign guests to the International Data, as she says: "Give an image of tolerance, called openings in the field of public expression."
But let Amuchástegui vision of economic change:
"In the economic field, drastic changes are occurring, will continue to expand. State farms have virtually disappeared and been replaced by private cooperatives, private farms and "farmers" (up to 70% of the country's undeveloped land have been distributed to these farmers) "
Again we must assume that This analyst has access to sources that are closed and that to say the least are in conflict with those available to us as if we may call dramatic changes to a fragile economy of artisans who peel fruit and wrapped buttons, then we have no clear concept of drastic, but better yet we predicts that these measures will continue to expand, or is likely to one hundred and seventy-odd occupations allowed to rise 'one hundred and eighty drásticamente'a much.
Who said the state farms are disappearing and have been replaced by private cooperatives, etc..? To then say something that comes in direct conflict with the regime's own statements regarding the delivery of land in usufruct which neither catch a glimpse of this 70%.
Then talk of loans and credits that are not where they came from because the Cuban government economists, analyzing the agrarian problem mentioned lack of credit as one of the limits to bring land into production, but apparently knows more than Amuschástegui them of the matter.
then whispers to us that there is room for greater private sector participation in the tourism industry, ie we assume that there are private participation in this key sector, we assume that refers to the 'tastes' in competition with restaurants estatales y por tanto si vamos a tener más ‘paladares’ pues entonces el sector privado tendrá más participación. Reconozcamos que tiene su lógica, aunque no se refiera a capitales cubanos, invirtiendo en ‘resorts’ o compartiendo con inversionistas extranjeros.
Y ahora viene una bomba
“Para 2015 alrededor de dos millones de personas y sus familias se habrán integrado al sector privado .”
Lo que sabíamos hasta ahora era que para el 2013 millón y medio cubanos quedarían desempleados, de pronto aparece medio millón más para el 2015, sin lugar a dudas el analista tiene fuentes de información a which we have no access, but do not worry it tells us then those two billion will be integrated into the private sector, we will see if the 500 thousand this year can be integrated into the elastic private sector, which prefers to call the misrule 'self employed' they know why.
But the thing is guaranteed by the capital accumulated by the 'self employed' farmers, remittances, and finally granted state loans, on the latter, I suggest you sit down to wait for the balance of payments is stable, the budget deficit is solved, generate financial resources and to eliminate the double currency, is going to long, if that happens sometime.
In the international arena also has information that the author did not know when we are said to have achieved new levels of dialogue and cooperation with the European Union, apparently was not aware that the common position remains in effect despite efforts English government to change.
After squarely into one big tradeoff:
"Some recent political developments have led to the current position of the Cuban authorities. The media impact cases that had Zapata Tamayo and Fariñas, which produced no significant reaction in Cuba itself, was soon eclipsed by efforts of the Government and eventually pass into oblivion. The scandal has added WikiLeaks disrepute and lack of credibility with internal opposition (the so-called dissidents) and its connections with the United States. The release of political prisoners and dialogue and cooperation with the Catholic Church, followed by the reforms have changed the priorities of the mainstream media "
tells us that the external impact cases Zapata Tamayo and Fariñas has been overshadowed by the efforts of the Government and it has favored the current stance of the Cuban authorities, what is concerned, the forthcoming trial of Gross, do not know, but should not be because of what he speaks of the release, it says deportation of political prisoners and the dialogue with the Church, it also tells us of Farina and Tamayo had no significant reaction internally, yet in his opinion the discrediting WikiLeak internal opposition yes, go for some things that the people of Cuba are full and some not, of course they learn from those who want to know it.
And finally, the analyst comes to an important conclusion: "is a transition and its origin is within the power structure of the island ..." and even further: "continuity of policy changes and reforms is now linked to every aspect of Cuban life.." other words, Cuba is producing a profound change and it depends on the permanence of gerontocratic elite currently in power. It is to scare to scare.
but not sufficient with the above is reaffirmed when we state that:
"Society is changing profoundly. [...] That the Cuban leadership and power structure will remain "frozen in time", is absolutely unthinkable and unacceptable. That's true leadership " force behind these changes, be adapted and adjusted, both domestically and internationally. In fact, it is already doing. "
conclusion: we must not oppose the leadership, on the contrary we support it because it is her that you can expect changes in our country. This new understanding of the phenomenon that he proposes Amuchástegui May God take us confessed!
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